Philemon
1:1Paul, prisoner of Christ Jesus, and Timotheus the brother, to Philemon the beloved and our fellow-workman,
Hebrews
1:1God having spoken in many parts and in many ways formerly to the fathers in the prophets, 1:2at the end of these days has spoken to us in [the person of the] Son, whom he has established heir of all things, by whom also he made the worlds; 1:3who being [the] effulgence of his glory and [the] expression of his substance, and upholding all things by the word of his power, having made [by himself] the purification of sins, set himself down on the right hand of the greatness on high, 1:4taking a place by so much better than the angels, as he inherits a name more excellent than they. 1:5For to which of the angels said he ever, *Thou* art my Son: this day have *I* begotten thee? and again, *I* will be to him for father, and *he* shall be to me for son? 1:6and again, when he brings in the firstborn into the habitable world, he says, And let all God's angels worship him. 1:7And as to the angels he says, Who makes his angels spirits and his ministers a flame of fire; 1:8but as to the Son, Thy throne, O God, [is] to the age of the age, and a sceptre of uprightness [is] the sceptre of thy kingdom. 1:9Thou hast loved righteousness and hast hated lawlessness; therefore God, thy God, has anointed thee with oil of gladness above thy companions. 1:10And, *Thou* in the beginning, Lord, hast founded the earth, and works of thy hands are the heavens. 1:11They shall perish, but *thou* continuest still; and they all shall grow old as a garment, 1:12and as a covering shalt thou roll them up, and they shall be changed; but *thou* art the Same, and thy years shall not fail. 1:13But as to which of the angels said he ever, Sit at my right hand until I put thine enemies [as] footstool of thy feet? 1:14Are they not all ministering spirits, sent out for service on account of those who shall inherit salvation?
2:1For this reason we should give heed more abundantly to the things [we have] heard, lest in any way we should slip away. 2:2For if the word which was spoken by angels was firm, and every transgression and disobedience received just retribution, 2:3how shall *we* escape if we have been negligent of so great salvation, which, having had its commencement in being spoken [of] by the Lord, has been confirmed to us by those who have heard; 2:4God bearing, besides, witness with [them] to [it], both by signs and wonders, and various acts of power, and distributions of [the] Holy Spirit, according to his will? 2:5For he has not subjected to angels the habitable world which is to come, of which we speak; 2:6but one has testified somewhere, saying, What is man, that thou rememberest him, or son of man that thou visitest him? 2:7Thou hast made him some little inferior to the angels; thou hast crowned him with glory and honour, [and hast set him over the works of thy hands;] 2:8thou hast subjected all things under his feet. For in subjecting all things to him, he has left nothing unsubject to him. But now we see not yet all things subjected to *him*, 2:9but we see Jesus, who [was] made some little inferior to angels on account of the suffering of death, crowned with glory and honour; so that by the grace of God he should taste death for every thing. 2:10For it became him, for whom [are] all things, and by whom [are] all things, in bringing many sons to glory, to make perfect the leader of their salvation through sufferings. 2:11For both he that sanctifies and those sanctified [are] all of one; for which cause he is not ashamed to call them brethren, 2:12saying, I will declare thy name to my brethren; in [the] midst of [the] assembly will I sing thy praises. 2:13And again, I will trust in him. And again, Behold, I and the children which God has given me. 2:14Since therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil; 2:15and might set free all those who through fear of death through the whole of their life were subject to bondage. 2:16For he does not indeed take hold of angels [by the hand], but he takes hold of the seed of Abraham. 2:17Wherefore it behoved him in all things to be made like to [his] brethren, that he might be a merciful and faithful high priest in things relating to God, to make propitiation for the sins of the people; 2:18for, in that himself has suffered, being tempted, he is able to help those that are being tempted.
3:1Wherefore, holy brethren, partakers of [the] heavenly calling, consider the Apostle and High Priest of our confession, Jesus, 3:2who is faithful to him that has constituted him, as Moses also in all his house. 3:3For *he* has been counted worthy of greater glory than Moses, by how much he that has built it has more honour than the house. 3:4For every house is built by some one; but he who has built all things [is] God. 3:5And Moses indeed [was] faithful in all his house, as a ministering servant, for a testimony of the things to be spoken after; 3:6but Christ, as Son over his house, whose house are *we*, if indeed we hold fast the boldness and the boast of hope firm to the end. 3:7Wherefore, even as says the Holy Spirit, To-day if ye will hear his voice, 3:8harden not your hearts, as in the provocation, in the day of temptation in the wilderness; 3:9where your fathers tempted [me], by proving [me], and saw my works forty years. 3:10Wherefore I was wroth with this generation, and said, They always err in heart; and *they* have not known my ways; 3:11so I swore in my wrath, If they shall enter into my rest. 3:12See, brethren, lest there be in any one of you a wicked heart of unbelief, in turning away from [the] living God. 3:13But encourage yourselves each day, as long as it is called To-day, that none of you be hardened by the deceitfulness of sin. 3:14For we are become companions of the Christ if indeed we hold the beginning of the assurance firm to the end; 3:15in that it is said, To-day if ye will hear his voice, do not harden your hearts, as in the provocation; 3:16(for who was it, who, having heard, provoked? but [was it] not all who came out of Egypt by Moses? 3:17And with whom was he wroth forty years? [Was it] not with those who had sinned, whose carcases fell in the wilderness? 3:18And to whom sware he that they should not enter into his rest, but to those who had not hearkened to the word? 3:19And we see that they could not enter in on account of unbelief;)
4:1Let us therefore fear, lest, a promise being left of entering into his rest, any one of you might seem to have failed [of it]. 4:2For indeed we have had glad tidings presented to us, even as they also; but the word of the report did not profit *them*, not being mixed with faith in those who heard. 4:3For we enter into the rest who have believed; as he said, As I have sworn in my wrath, If they shall enter into my rest; although the works had been completed from [the] foundation of [the] world. 4:4For he has said somewhere of the seventh [day] thus, And God rested on the seventh day from all his works: 4:5and in this again, If they shall enter into my rest. 4:6Seeing therefore it remains that some enter into it, and those who first received the glad tidings did not enter in on account of not hearkening to the word, 4:7again he determines a certain day, saying, in David, 'To-day,' after so long a time; (according as it has been said before), To-day, if ye will hear his voice, harden not your hearts. 4:8For if Jesus had brought them into rest, he would not have spoken afterwards about another day. 4:9There remains then a sabbatism to the people of God. 4:10For he that has entered into his rest, he also has rested from his works, as God did from his own. 4:11Let us therefore use diligence to enter into that rest, that no one may fall after the same example of not hearkening to the word. 4:12For the word of God [is] living and operative, and sharper than any two-edged sword, and penetrating to [the] division of soul and spirit, both of joints and marrow, and a discerner of the thoughts and intents of [the] heart. 4:13And there is not a creature unapparent before him; but all things [are] naked and laid bare to his eyes, with whom we have to do. 4:14Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast the confession. 4:15For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart. 4:16Let us approach therefore with boldness to the throne of grace, that we may receive mercy, and find grace for seasonable help.
5:1For every high priest taken from amongst men is established for men in things relating to God, that he may offer both gifts and sacrifices for sins; 5:2being able to exercise forbearance towards the ignorant and erring, since he himself also is clothed with infirmity; 5:3and, on account of this [infirmity], he ought, even as for the people, so also for himself, to offer for sins. 5:4And no one takes the honour to himself but [as] called by God, even as Aaron also. 5:5Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, *Thou* art my Son, *I* have to-day begotten thee. 5:6Even as also in another [place] he says, *Thou* [art] a priest for ever according to the order of Melchisedec. 5:7Who in the days of his flesh, having offered up both supplications and entreaties to him who was able to save him out of death, with strong crying and tears; (and having been heard because of his piety;) 5:8though he were Son, he learned obedience from the things which he suffered; 5:9and having been perfected, became to all them that obey him, author of eternal salvation; 5:10addressed by God [as] high priest according to the order of Melchisedec. 5:11Concerning whom we have much to say, and hard to be interpreted in speaking [of it], since ye are become dull in hearing. 5:12For when for the time ye ought to be teachers, ye have again need that [one] should teach you what [are] the elements of the beginning of the oracles of God, and are become such as have need of milk, [and] not of solid food. 5:13For every one that partakes of milk [is] unskilled in the word of righteousness, for he is a babe; 5:14but solid food belongs to full-grown men, who, on account of habit, have their senses exercised for distinguishing both good and evil.
6:1Wherefore, leaving the word of the beginning of the Christ, let us go on [to what belongs] to full growth, not laying again a foundation of repentance from dead works and faith in God, 6:2of [the] doctrine of washings, and of imposition of hands, and of resurrection of [the] dead, and of eternal judgment; 6:3and this will we do if God permit. 6:4For it is impossible to renew again to repentance those once enlightened, and who have tasted of the heavenly gift, and have been made partakers of [the] Holy Spirit, 6:5and have tasted the good word of God, and [the] works of power of [the] age to come, 6:6and have fallen away, crucifying for themselves [as they do] the Son of God, and making a show of [him]. 6:7For ground which drinks the rain which comes often upon it, and produces useful herbs for those for whose sakes also it is tilled, partakes of blessing from God; 6:8but bringing forth thorns and briars, it is found worthless and nigh to a curse, whose end [is] to be burned. 6:9But we are persuaded concerning you, beloved, better things, and connected with salvation, even if we speak thus. 6:10For God [is] not unrighteous to forget your work, and the love which ye have shewn to his name, having ministered to the saints, and [still] ministering. 6:11But we desire earnestly that each one of you shew the same diligence to the full assurance of hope unto the end; 6:12that ye be not sluggish, but imitators of those who through faith and patience have been inheritors of the promises. 6:13For God, having promised to Abraham, since he had no greater to swear by, swore by himself, 6:14saying, Surely blessing I will bless thee, and multiplying I will multiply thee; 6:15and thus, having had long patience, he got the promise. 6:16For men indeed swear by a greater, and with them the oath is a term to all dispute, as making matters sure. 6:17Wherein God, willing to shew more abundantly to the heirs of the promise the unchangeableness of his purpose, intervened by an oath, 6:18that by two unchangeable things, in which [it was] impossible that God should lie, we might have a strong encouragement, who have fled for refuge to lay hold on the hope set before us, 6:19which we have as anchor of the soul, both secure and firm, and entering into that within the veil, 6:20where Jesus is entered as forerunner for us, become for ever a high priest according to the order of Melchisedec.
7:1For this Melchisedec, King of Salem, priest of the most high God, who met Abraham returning from smiting the kings, and blessed him; 7:2to whom Abraham gave also the tenth portion of all; first being interpreted King of righteousness, and then also King of Salem, which is King of peace; 7:3without father, without mother, without genealogy; having neither beginning of days nor end of life, but assimilated to the Son of God, abides a priest continually. 7:4Now consider how great this [personage] was, to whom [even] the patriarch Abraham gave a tenth out of the spoils. 7:5And they indeed from among the sons of Levi, who receive the priesthood, have commandment to take tithes from the people according to the law, that is from their brethren, though these are come out of the loins of Abraham: 7:6but he who has no genealogy from them has tithed Abraham, and blessed him who had the promises. 7:7But beyond all gainsaying, the inferior is blessed by the better. 7:8And here dying men receive tithes; but there [one] of whom the witness is that he lives; 7:9and, so to speak, through Abraham, Levi also, who received tithes, has been made to pay tithes. 7:10For he was yet in the loins of his father when Melchisedec met him. 7:11If indeed then perfection were by the Levitical priesthood, for the people had their law given to them in connexion with *it*, what need [was there] still that a different priest should arise according to the order of Melchisedec, and not be named after the order of Aaron? 7:12For, the priesthood being changed, there takes place of necessity a change of law also. 7:13For he, of whom these things are said, belongs to a different tribe, of which no one has [ever] been attached to the service of the altar. 7:14For it is clear that our Lord has sprung out of Juda, as to which tribe Moses spake nothing as to priests. 7:15And it is yet more abundantly evident, since a different priest arises according to the similitude of Melchisedec, 7:16who has been constituted not according to law of fleshly commandment, but according to power of indissoluble life. 7:17For it is borne witness, *Thou* art a priest for ever according to the order of Melchisedec. 7:18For there is a setting aside of the commandment going before for its weakness and unprofitableness, 7:19(for the law perfected nothing,) and the introduction of a better hope by which we draw nigh to God. 7:20And by how much [it was] not without the swearing of an oath; 7:21(for they are become priests without the swearing of an oath, but he with the swearing of an oath, by him who said, as to him, The Lord has sworn, and will not repent [of it], *Thou* [art] priest for ever [according to the order of Melchisedec];) 7:22by so much Jesus became surety of a better covenant. 7:23And they have been many priests, on account of being hindered from continuing by death; 7:24but he, because of his continuing for ever, has the priesthood unchangeable. 7:25Whence also he is able to save completely those who approach by him to God, always living to intercede for them. 7:26For such a high priest became us, holy, harmless, undefiled, separated from sinners, and become higher than the heavens: 7:27who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then [for] those of the people; for this he did once for all [in] having offered up himself. 7:28For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which [is] after the law, a Son perfected for ever.
8:1Now a summary of the things of which we are speaking [is], We have such a one high priest who has sat down on [the] right hand of the throne of the greatness in the heavens; 8:2minister of the holy places and of the true tabernacle, which the Lord has pitched, [and] not man. 8:3For every high priest is constituted for the offering both of gifts and sacrifices; whence it is needful that this one also should have something which he may offer. 8:4If then indeed he were upon earth, he would not even be a priest, there being those who offer the gifts according to the law, 8:5(who serve the representation and shadow of heavenly things, according as Moses was oracularly told [when] about to make the tabernacle; for See, saith He, that thou make all things according to the pattern which has been shewn to thee in the mountain.) 8:6But now he has got a more excellent ministry, by so much as he is mediator of a better covenant, which is established on the footing of better promises. 8:7For if that first was faultless, place had not been sought for a second. 8:8For finding fault, he says to them, Behold, days come, saith the Lord, and I will consummate a new covenant as regards the house of Israel, and as regards the house of Juda; 8:9not according to the covenant which I made to their fathers in [the] day of my taking their hand to lead them out of the land of Egypt; because *they* did not continue in my covenant, and *I* did not regard them, saith [the] Lord. 8:10Because this [is] the covenant that I will covenant to the house of Israel after those days, saith the Lord: Giving my laws into their mind, I will write them also upon their hearts; and I will be to them for God, and *they* shall be to me for people. 8:11And they shall not teach each his fellow-citizen, and each his brother, saying, Know the Lord; because all shall know me in themselves, from [the] little one [among them] unto [the] great among them. 8:12Because I will be merciful to their unrighteousnesses, and their sins and their lawlessnesses I will never remember any more. 8:13In that he says New, he has made the first old; but that which grows old and aged [is] near disappearing.
9:1The first therefore also indeed had ordinances of service, and the sanctuary, a worldly one. 9:2For a tabernacle was set up; the first, in which [were] both the candlestick and the table and the exposition of the loaves, which is called Holy; 9:3but after the second veil a tabernacle which is called Holy of holies, 9:4having a golden censer, and the ark of the covenant, covered round in every part with gold, in which [were] the golden pot that had the manna, and the rod of Aaron that had sprouted, and the tables of the covenant; 9:5and above over it the cherubim of glory shadowing the mercy-seat; concerning which it is not now [the time] to speak in detail. 9:6Now these things being thus ordered, into the first tabernacle the priests enter at all times, accomplishing the services; 9:7but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people: 9:8the Holy Spirit shewing this, that the way of the [holy of] holies has not yet been made manifest while as yet the first tabernacle has [its] standing; 9:9the which [is] an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered, 9:10[consisting] only of meats and drinks and divers washings, ordinances of flesh, imposed until [the] time of setting things right. 9:11But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation,) 9:12nor by blood of goats and calves, but by his own blood, has entered in once for all into the [holy of] holies, having found an eternal redemption. 9:13For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh, 9:14how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship [the] living God? 9:15And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance. 9:16(For where [there is] a testament, the death of the testator must needs come in. 9:17For a testament [is] of force when men are dead, since it is in no way of force while the testator is alive.) 9:18Whence neither the first was inaugurated without blood. 9:19For every commandment having been spoken according to [the] law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people, 9:20saying, This [is] the blood of the covenant which God has enjoined to you. 9:21And the tabernacle too and all the vessels of service he sprinkled in like manner with blood; 9:22and almost all things are purified with blood according to the law, and without blood-shedding there is no remission. 9:23[It was] necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these. 9:24For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us: 9:25nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own; 9:26since he had [then] been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for [the] putting away of sin by his sacrifice. 9:27And forasmuch as it is the portion of men once to die, and after this judgment; 9:28thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.
10:1For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach. 10:2Since, would they not indeed have ceased being offered, on account of the worshippers once purged having no longer any conscience of sins? 10:3But in these [there is] a calling to mind of sins yearly. 10:4For blood of bulls and goats [is] incapable of taking away sins. 10:5Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body. 10:6Thou tookest no pleasure in burnt-offerings and sacrifices for sin. 10:7Then I said, Lo, I come (in [the] roll of the book it is written of me) to do, O God, thy will. 10:8Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law); 10:9then he said, Lo, I come to do thy will. He takes away the first that he may establish the second; 10:10by which will we have been sanctified through the offering of the body of Jesus Christ once for all. 10:11And every priest stands daily ministering, and offering often the same sacrifices, which can never take away sins. 10:12But *he*, having offered one sacrifice for sins, sat down in perpetuity at [the] right hand of God, 10:13waiting from henceforth until his enemies be set [for the] footstool of his feet. 10:14For by one offering he has perfected in perpetuity the sanctified. 10:15And the Holy Spirit also bears us witness [of it]; for after what was said: 10:16This [is] the covenant which I will establish towards them after those days, saith [the] Lord: Giving my laws into their hearts, I will write them also in their understandings; 10:17and their sins and their lawlessnesses I will never remember any more. 10:18But where there [is] remission of these, [there is] no longer a sacrifice for sin. 10:19Having therefore, brethren, boldness for entering into the [holy of] holies by the blood of Jesus, 10:20the new and living way which he has dedicated for us through the veil, that is, his flesh, 10:21and [having] a great priest over the house of God, 10:22let us approach with a true heart, in full assurance of faith, sprinkled as to our hearts from a wicked conscience, and washed as to our body with pure water. 10:23Let us hold fast the confession of the hope unwavering, (for he [is] faithful who has promised;) 10:24and let us consider one another for provoking to love and good works; 10:25not forsaking the assembling of ourselves together, as the custom [is] with some; but encouraging [one another], and by so much the more as ye see the day drawing near. 10:26For where we sin wilfully after receiving the knowledge of the truth, there no longer remains any sacrifice for sins, 10:27but a certain fearful expectation of judgment, and heat of fire about to devour the adversaries. 10:28Any one that has disregarded Moses' law dies without mercy on [the testimony of] two or three witnesses: 10:29of how much worse punishment, think ye, shall he be judged worthy who has trodden under foot the Son of God, and esteemed the blood of the covenant, whereby he has been sanctified, common, and has insulted the Spirit of grace? 10:30For we know him that said, To me [belongs] vengeance; *I* will recompense, saith the Lord: and again, The Lord shall judge his people. 10:31[It is] a fearful thing falling into [the] hands of [the] living God. 10:32But call to mind the earlier days in which, having been enlightened, ye endured much conflict of sufferings; 10:33on the one hand, when ye were made a spectacle both in reproaches and afflictions; and on the other, when ye became partakers with those who were passing through them. 10:34For ye both sympathised with prisoners and accepted with joy the plunder of your goods, knowing that ye have for yourselves a better substance, and an abiding one. 10:35Cast not away therefore your confidence, which has great recompense. 10:36For ye have need of endurance in order that, having done the will of God, ye may receive the promise. 10:37For yet a very little while he that comes will come, and will not delay. 10:38But the just shall live by faith; and, if he draw back, my soul does not take pleasure in him. 10:39But *we* are not drawers back to perdition, but of faith to saving [the] soul.
11:1Now faith is [the] substantiating of things hoped for, [the] conviction of things not seen. 11:2For in [the power of] this the elders have obtained testimony. 11:3By faith we apprehend that the worlds were framed by [the] word of God, so that that which is seen should not take its origin from things which appear. 11:4By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained testimony of being righteous, God bearing testimony to his gifts, and by it, having died, he yet speaks. 11:5By faith Enoch was translated that he should not see death; and was not found, because God had translated him; for before [his] translation he has the testimony that he had pleased God. 11:6But without faith [it is] impossible to please [him]. For he that draws near to God must believe that he is, and [that] he is a rewarder of them who seek him out. 11:7By faith, Noah, oracularly warned concerning things not yet seen, moved with fear, prepared an ark for the saving of his house; by which he condemned the world, and became heir of the righteousness which [is] according to faith. 11:8By faith Abraham, being called, obeyed to go out into the place which he was to receive for an inheritance, and went out, not knowing where he was going. 11:9By faith he sojourned as a stranger in the land of promise as a foreign country, having dwelt in tents with Isaac and Jacob, the heirs with [him] of the same promise; 11:10for he waited for the city which has foundations, of which God is [the] artificer and constructor. 11:11By faith also Sarah herself received strength for [the] conception of seed, and [that] beyond a seasonable age; since she counted him faithful who promised. 11:12Wherefore also there have been born of one, and that of one become dead, even as the stars of heaven in multitude, and as the countless sand which [is] by the sea shore. 11:13All these died in faith, not having received the promises, but having seen them from afar off and embraced [them], and confessed that they were strangers and sojourners on the earth. 11:14For they who say such things shew clearly that they seek [their] country. 11:15And if they had called to mind that from whence they went out, they had had opportunity to have returned; 11:16but now they seek a better, that is, a heavenly; wherefore God is not ashamed of them, to be called their God; for he has prepared for them a city. 11:17By faith Abraham, [when] tried, offered up Isaac, and he who had received to himself the promises offered up his only begotten [son], 11:18as to whom it had been said, In Isaac shall thy seed be called: 11:19counting that God [was] able to raise [him] even from among [the] dead, whence also he received him in a figure. 11:20By faith Isaac blessed Jacob and Esau concerning things to come. 11:21By faith Jacob [when] dying blessed each of the sons of Joseph, and worshipped on the top of his staff. 11:22By faith Joseph [when] dying called to mind the going forth of the sons of Israel, and gave commandment concerning his bones. 11:23By faith Moses, being born, was hid three months by his parents, because they saw the child beautiful; and they did not fear the injunction of the king. 11:24By faith Moses, when he had become great, refused to be called son of Pharaoh's daughter; 11:25choosing rather to suffer affliction along with the people of God than to have [the] temporary pleasure of sin; 11:26esteeming the reproach of the Christ greater riches than the treasures of Egypt, for he had respect to the recompense. 11:27By faith he left Egypt, not fearing the wrath of the king; for he persevered, as seeing him who is invisible. 11:28By faith he celebrated the passover and the sprinkling of the blood, that the destroyer of the firstborn might not touch them. 11:29By faith they passed through the Red sea as through dry land; of which the Egyptians having made trial were swallowed up. 11:30By faith the walls of Jericho fell, having been encircled for seven days. 11:31By faith Rahab the harlot did not perish along with the unbelieving, having received the spies in peace. 11:32And what more do I say? For the time would fail me telling of Gideon, and Barak, and Samson, and Jephthah, and David and Samuel, and of the prophets: 11:33who by faith overcame kingdoms, wrought righteousness, obtained promises, stopped lions' mouths, 11:34quenched [the] power of fire, escaped [the] edge of the sword, became strong out of weakness, became mighty in war, made [the] armies of strangers give way. 11:35Women received their dead again by resurrection; and others were tortured, not having accepted deliverance, that they might get a better resurrection; 11:36and others underwent trial of mockings and scourgings, yea, and of bonds and imprisonment. 11:37They were stoned, were sawn asunder, were tempted, died by the death of the sword; they went about in sheepskins, in goatskins, destitute, afflicted, evil treated, 11:38(of whom the world was not worthy,) wandering in deserts and mountains, and [in] dens and caverns of the earth. 11:39And these all, having obtained witness through faith, did not receive the promise, 11:40God having foreseen some better thing for us, that they should not be made perfect without us.
12:1Let *us* also therefore, having so great a cloud of witnesses surrounding us, laying aside every weight, and sin which so easily entangles us, run with endurance the race that lies before us, 12:2looking stedfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured [the] cross, having despised [the] shame, and is set down at the right hand of the throne of God. 12:3For consider well him who endured so great contradiction from sinners against himself, that ye be not weary, fainting in your minds. 12:4Ye have not yet resisted unto blood, wrestling against sin. 12:5And ye have quite forgotten the exhortation which speaks to you as to sons: My son, despise not [the] chastening of [the] Lord, nor faint [when] reproved by him; 12:6for whom [the] Lord loves he chastens, and scourges every son whom he receives. 12:7Ye endure for chastening, God conducts himself towards you as towards sons; for who is the son that the father chastens not? 12:8But if ye are without chastening, of which all have been made partakers, then are ye bastards, and not sons. 12:9Moreover we have had the fathers of our flesh as chasteners, and we reverenced [them]; shall we not much rather be in subjection to the Father of spirits, and live? 12:10For they indeed chastened for a few days, as seemed good to them; but he for profit, in order to the partaking of his holiness. 12:11But no chastening at the time seems to be [matter] of joy, but of grief; but afterwards yields [the] peaceful fruit of righteousness to those exercised by it. 12:12Wherefore lift up the hands that hang down, and the failing knees; 12:13and make straight paths for your feet, that that which is lame be not turned aside; but that rather it may be healed. 12:14Pursue peace with all, and holiness, without which no one shall see the Lord: 12:15watching lest [there be] any one who lacks the grace of God; lest any root of bitterness springing up trouble [you], and many be defiled by it; 12:16lest [there be] any fornicator, or profane person, as Esau, who for one meal sold his birthright; 12:17for ye know that also afterwards, desiring to inherit the blessing, he was rejected, (for he found no place for repentance) although he sought it earnestly with tears. 12:18For ye have not come to [the mount] that might be touched and was all on fire, and to obscurity, and darkness, and tempest, 12:19and trumpet's sound, and voice of words; which they that heard, excusing themselves, declined [the] word being addressed to them any more: 12:20(for they were not able to bear what was enjoined: And if a beast should touch the mountain, it shall be stoned; 12:21and, so fearful was the sight, Moses said, I am exceedingly afraid and full of trembling;) 12:22but ye have come to mount Zion; and to [the] city of [the] living God, heavenly Jerusalem; and to myriads of angels, 12:23the universal gathering; and to [the] assembly of the firstborn [who are] registered in heaven; and to God, judge of all; and to [the] spirits of just [men] made perfect; 12:24and to Jesus, mediator of a new covenant; and to [the] blood of sprinkling, speaking better than Abel. 12:25See that ye refuse not him that speaks. For if those did not escape who had refused him who uttered the oracles on earth, much more we who turn away from him [who does so] from heaven: 12:26whose voice then shook the earth; but now he has promised, saying, Yet once will *I* shake not only the earth, but also the heaven. 12:27But this Yet once, signifies the removing of what is shaken, as being made, that what is not shaken may remain. 12:28Wherefore let us, receiving a kingdom not to be shaken, have grace, by which let us serve God acceptably with reverence and fear. 12:29For also our God [is] a consuming fire.
13:1Let brotherly love abide. 13:2Be not forgetful of hospitality; for by it some have unawares entertained angels. 13:3Remember prisoners, as bound with [them]; those that are evil-treated, as being yourselves also in [the] body. 13:4[Let] marriage [be held] every way in honour, and the bed [be] undefiled; for fornicators and adulterers will God judge. 13:5[Let your] conversation [be] without love of money, satisfied with [your] present circumstances; for *he* has said, I will not leave thee, neither will I forsake thee. 13:6So that, taking courage, we may say, The Lord [is] my helper, and I will not be afraid: what will man do unto me? 13:7Remember your leaders who have spoken to you the word of God; and considering the issue of their conversation, imitate their faith. 13:8Jesus Christ [is] the same yesterday, and to-day, and to the ages [to come]. 13:9Be not carried away with various and strange doctrines; for [it is] good that the heart be confirmed with grace, not meats; those who have walked in which have not been profited by [them]. 13:10We have an altar of which they have no right to eat who serve the tabernacle; 13:11for of those beasts whose blood is carried [as sacrifices for sin] into the [holy of] holies by the high priest, of these the bodies are burned outside the camp. 13:12Wherefore also Jesus, that he might sanctify the people by his own blood, suffered without the gate: 13:13therefore let us go forth to him without the camp, bearing his reproach: 13:14for we have not here an abiding city, but we seek the coming one. 13:15By him therefore let us offer [the] sacrifice of praise continually to God, that is, [the] fruit of [the] lips confessing his name. 13:16But of doing good and communicating [of your substance] be not forgetful, for with such sacrifices God is well pleased. 13:17Obey your leaders, and be submissive; for *they* watch over your souls as those that shall give account; that they may do this with joy, and not groaning, for this [would be] unprofitable for you. 13:18Pray for us: for we persuade ourselves that we have a good conscience, in all things desirous to walk rightly. 13:19But I much more beseech [you] to do this, that I may the more quickly be restored to you. 13:20But the God of peace, who brought again from among [the] dead our Lord Jesus, the great shepherd of the sheep, in [the power of the] blood of [the] eternal covenant, 13:21perfect you in every good work to the doing of his will, doing in you what is pleasing before him through Jesus Christ; to whom [be] glory for the ages of ages. Amen. 13:22But I beseech you, brethren, bear the word of exhortation, for it is but in few words that I have written to you. 13:23Know that our brother Timotheus is set at liberty; with whom, if he should come soon, I will see you. 13:24Salute all your leaders, and all the saints. They from Italy salute you. 13:25Grace [be] with you all. Amen.
James
1:1James, bondman of God and of [the] Lord Jesus Christ, to the twelve tribes which [are] in the dispersion, greeting. 1:2Count it all joy, my brethren, when ye fall into various temptations, 1:3knowing that the proving of your faith works endurance. 1:4But let endurance have [its] perfect work, that ye may be perfect and complete, lacking in nothing. 1:5But if any one of you lack wisdom, let him ask of God, who gives to all freely and reproaches not, and it shall be given to him: 1:6but let him ask in faith, nothing doubting. For he that doubts is like a wave of the sea driven by the wind and tossed about; 1:7for let not that man think that he shall receive anything from the Lord; 1:8[he is] a double-minded man, unstable in all his ways. 1:9But let the brother of low degree glory in his elevation, 1:10and the rich in his humiliation, because as [the] grass's flower he will pass away. 1:11For the sun has risen with its burning heat, and has withered the grass, and its flower has fallen, and the comeliness of its look has perished: thus the rich also shall wither in his goings. 1:12Blessed [is the] man who endures temptation; for, having been proved, he shall receive the crown of life, which He has promised to them that love him. 1:13Let no man, being tempted, say, I am tempted of God. For God cannot be tempted by evil things, and himself tempts no one. 1:14But every one is tempted, drawn away, and enticed by his own lust; 1:15then lust, having conceived, gives birth to sin; but sin fully completed brings forth death. 1:16Do not err, my beloved brethren. 1:17Every good gift and every perfect gift comes down from above, from the Father of lights, with whom is no variation nor shadow of turning. 1:18According to his own will begat he us by the word of truth, that we should be a certain first-fruits of *his* creatures. 1:19So that, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath; 1:20for man's wrath does not work God's righteousness. 1:21Wherefore, laying aside all filthiness and abounding of wickedness, accept with meekness the implanted word, which is able to save your souls. 1:22But be ye doers of [the] word and not hearers only, beguiling yourselves. 1:23For if any man be a hearer of [the] word and not a doer, *he* is like to a man considering his natural face in a mirror: 1:24for he has considered himself and is gone away, and straightway he has forgotten what he was like. 1:25But *he* that fixes his view on [the] perfect law, that of liberty, and abides in [it], being not a forgetful hearer but a doer of [the] work, *he* shall be blessed in his doing. 1:26If any one think himself to be religious, not bridling his tongue, but deceiving his heart, this man's religion is vain. 1:27Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their affliction, to keep oneself unspotted from the world.
2:1My brethren, do not have the faith of our Lord Jesus Christ, [Lord] of glory, with respect of persons: 2:2for if there come unto your synagogue a man with a gold ring in splendid apparel, and a poor man also come in in vile apparel, 2:3and ye look upon him who wears the splendid apparel, and say, Do thou sit here well, and say to the poor, Do thou stand there, or sit here under my footstool: 2:4have ye not made a difference among yourselves, and become judges having evil thoughts? 2:5Hear, my beloved brethren: Has not God chosen the poor as to the world, rich in faith, and heirs of the kingdom, which he has promised to them that love him? 2:6But *ye* have despised the poor [man]. Do not the rich oppress you, and [do not] *they* drag you before [the] tribunals? 2:7And [do not] *they* blaspheme the excellent name which has been called upon you? 2:8If indeed ye keep [the] royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well. 2:9But if ye have respect of persons, ye commit sin, being convicted by the law as transgressors. 2:10For whoever shall keep the whole law and shall offend in one [point], he has come under the guilt of [breaking] all. 2:11For he who said, Thou shalt not commit adultery, said also, Thou shalt not kill. Now if thou dost not commit adultery, but killest, thou art become transgressor of [the] law. 2:12So speak ye, and so act, as those that are to be judged by [the] law of liberty; 2:13for judgment [will be] without mercy to him that has shewn no mercy. Mercy glories over judgment. 2:14What [is] the profit, my brethren, if any one say he have faith, but have not works? can faith save him? 2:15Now if a brother or a sister is naked and destitute of daily food, 2:16and one from amongst you say to them, Go in peace, be warmed and filled; but give not to them the needful things for the body, what [is] the profit? 2:17So also faith, if it have not works, is dead by itself. 2:18But some one will say, *Thou* hast faith and *I* have works. Shew me thy faith without works, and *I* from my works will shew thee my faith. 2:19*Thou* believest that God is one. Thou doest well. The demons even believe, and tremble. 2:20But wilt thou know, O vain man, that faith without works is dead? 2:21Was not Abraham our father justified by works when he had offered Isaac his son upon the altar? 2:22Thou seest that faith wrought with his works, and that by works faith was perfected. 2:23And the scripture was fulfilled which says, Abraham believed God, and it was reckoned to him as righteousness, and he was called Friend of God. 2:24Ye see that a man is justified on the principle of works, and not on the principle of faith only. 2:25But was not in like manner also Rahab the harlot justified on the principle of works, when she had received the messengers and put [them] forth by another way? 2:26For as the body without a spirit is dead, so also faith without works is dead.
3:1Be not many teachers, my brethren, knowing that we shall receive greater judgment. 3:2For we all often offend. If any one offend not in word, *he* [is] a perfect man, able to bridle the whole body too. 3:3Behold, we put the bits in the mouths of the horses, that they may obey us, and we turn round their whole bodies. 3:4Behold also the ships, which are so great, and driven by violent winds, are turned about by a very small rudder, wherever the pleasure of the helmsman will. 3:5Thus also the tongue is a little member, and boasts great things. See how little a fire, how large a wood it kindles! 3:6and the tongue [is] fire, the world of unrighteousness; the tongue is set in our members, the defiler of the whole body, and which sets fire to the course of nature, and is set on fire of hell. 3:7For every species both of beasts and of birds, both of creeping things and of sea animals, is tamed and has been tamed by the human species; 3:8but the tongue can no one among men tame; [it is] an unsettled evil, full of death-bringing poison. 3:9Therewith bless we the Lord and Father, and therewith curse we men made after [the] likeness of God. 3:10Out of the same mouth goes forth blessing and cursing. It is not right, my brethren, that these things should be thus. 3:11Does the fountain, out of the same opening, pour forth sweet and bitter? 3:12Can, my brethren, a fig produce olives, or a vine figs? Neither [can] salt [water] make sweet water. 3:13Who [is] wise and understanding among you; let him shew out of a good conversation his works in meekness of wisdom; 3:14but if ye have bitter emulation and strife in your hearts, do not boast and lie against the truth. 3:15This is not the wisdom which comes down from above, but earthly, natural, devilish. 3:16For where emulation and strife [are], there [is] disorder and every evil thing. 3:17But the wisdom from above first is pure, then peaceful, gentle, yielding, full of mercy and good fruits, unquestioning, unfeigned. 3:18But [the] fruit of righteousness in peace is sown for them that make peace.