BOOK V.
THE ARGUMENT.
Morning approach'd, Eve relates to Adam her troublesome dream; he likes it not, yet comforts her: They come forth to their day labours: Their morning hymn at the door of their bower. God to render man inexcusable sends Raphael to admonish him of his obedience, of his free estate, of his enemy near at hand; who he is, and why his enemy, and whatever else may avail Adam to know. Raphael comes down to paradise, his appearance describ'd, his coming discern'd by Adam afar off sitting at the door of his bower; he goes out to meet him, brings him to his lodge, entertains him with the choicest fruits of paradise got together by Eve; their discourse at table: Raphael performs his message, minds Adam of his state and of his enemy; relates at Adam's request who that enemy is, and how he came to be so, beginning from his first revolt in Heaven, and the occasion thereof; how he drew his legions after him to the parts of the north, and there incited them to rebel with him, persuading all but only Abdiel a seraph, who in argument dissuades and opposes him, then forsakes him.
NOw morn her rosy steps in th' eastern clime Advancing, sow'd the earth with orient pearl, When Adam wak't, so custom'd, for his sleep Was airy light from pure digestion bred, And temperate vapours bland, which th' only sound Of leaves and fuming rills, Aurora's fan, Lightly dispers'd, and the shrill matin song Of birds on every bough; so much the more His wonder was to find unwak'nd Eve With tresses discompos'd, and glowing cheek, As through unquiet rest: he on his side Leaning half-rais'd, with looks of cordial love Hung over her enamour'd, and beheld Beauty, which whether waking or asleep, Shot forth peculiar graces; then with voice Mild, as when Zephyrus on Flora breathes, Her hand soft touching, whisper'd thus. Awake My fairest, my espous'd, my latest found, Heav'n's last best gift, my ever new delight, Awake, the morning shines, and the fresh field Calls us, we lose the prime, to mark how spring Our tended plants, how blows the citron grove, What drops the myrrh, and what the balmy reed, How Nature paints her colours, how the bee Sits on the bloom extracting liquid sweet.
Such whispering wak'd her, but with startl'd eye On Adam, whom embracing, thus she spake.
O sole in whom my thoughts find all repose, My glory, my perfection, glad I see Thy face, and morn return'd, for I this night, Such night till this I never pass'd, have dream'd, If dream'd, not as I oft am wont, of thee, Works of day pass't, or morrow's next design, But of offence and trouble, which my mind Knew never till this irksome night; methought Close at mine ear one call'd me forth to walk With gentle voice, I thought it thine; it said, Why sleepst thou Eve? now is the pleasant time, The cool, the silent, save where silence yields To the night-warbling bird, that now awake Tunes sweetest his love-labour'd song; now reigns Full orb'd the moon, and with more pleasing light Shadowy sets off the face of things; in vain, If none regard; Heav'n wakes with all his eyes, Whom to behold but thee, Nature's desire, In whose sight all things joy, with ravishment Attracted by thy beauty still to gaze. I rose as at thy call, but found thee not; To find thee I directed then my walk; And on, methought, alone I pass'd through ways That brought me on a sudden to the tree Of interdicted knowledge: fair it seem'd, Much fairer to my fancy than by day: And as I wond'ring look'd▪ beside it stood One shap'd and wing'd like one of those from Heav'n By us oft seen; his dewy locks distill'd Ambrosia; on that tree he also gaz'd; And o fair plant, said he, with fruit surcharg'd, Deigns none to ease thy load and taste thy sweet, Nor God, nor man; is knowledge so despis'd? Or envy, or what reserve forbids to taste? Forbid who will, none shall from me withhold Longer thy offer'd good, why else set here? This said he paus'd not, but with vent'rous arm He pluck'd, he tasted; me damp horror chil'd At such bold words vouch'd with a deed so bold: But he thus overjoy'd, o fruit divine, Sweet of thy self, but much more sweet thus cropped, Forbidd'n here, it seems, as only fit For Gods, yet able to make Gods of men: And why not Gods of men, since good, the more Communicated, more abundant grows, The author not impair'd, but honour'd more? Here, happy creature, fair angelic Eve, Partake thou also; happy though thou art, Happier thou mayst be, worthier canst not be: Taste this, and be henceforth among the Gods Thy self a goddess, not to Earth confin'd, But sometimes in the air, as we, sometimes Ascend to Heav'n, by merit thine, and see What life the Gods live there, and such live thou. So saying, he drew nigh, and to me held, Even to my mouth of that same fruit held part Which he had pluck'd; the pleasant savoury smell So quick'nd appetite, that I, methought, Could not but taste. Forthwith up to the clouds With him I flew, and underneath beheld The Earth outstretch'd immense, a prospect wide And various: wond'ring at my flight and change To this high exaltation; suddenly. My guide was gone, and I, me thought, sunk down, And fell asleep; but o how glad I wak'd To find this but a dream! Thus Eve her night Related, and thus Adam answer'd sad.
Best image of my self and dearer half, The trouble of thy thoughts this night in sleep Affects me equally; nor can I like This uncouth dream, of evil sprung I fear; Yet evil whence? in thee can harbour none, Created pure. But know that in the soul Are many lesser faculties that serve Reason as chief; among these fancy next Her office holds; of all external things, Which the five watchful senses represent, She forms imaginations, airy shapes, Which reason joining or disjoining, frames All what we affirm or what deny, and call Our knowledge or opinion; then retires Into her private cell when Nature rests. Oft in her absence mimic fancy wakes To imitate her; but misjoining shapes, Wild work produces oft, and most in dreams, Ill matching words and deeds long past or late. Some such resemblances methinks I find Of our last evening's talk, in this thy dream, But with addition strange: yet be not sad. Evil into the mind of God or man May come and go, so unapprov'd, and leave No spot or blame behind: Which gives me hope That what in sleep thou didst abhor to dream, Waking thou never wilt consent to do. Be not disheart'nd then, nor cloud those looks That wont to be more cheerful and serene Than when fair morning first smiles on the world, And let us to our fresh employments rise Among the groves, the fountains, and the flowers That open now their choicest bosom'd smells Reserv'd from night, and kept for thee in store.
So cheer'd he his fair spouse, and she was cheer'd, But silently a gentle tear let fall From either eye, and wip'd them with her hair; Two other precious drops that ready stood, Each in their crystal sluice, he ere they fell Kiss'd as the gracious signs of sweet remorse And pious awe, that feard to have offended.
So all was clear'd, and to the field they haste. But first from under shady arborous roof, Soon as they forth were come to open sight Of day-spring, and the sun, who scarce up risen With wheels yet hov'ring o'er the ocean brim, Shot parallel to the earth his dewy ray, Discovering in wide landscape all the East Of paradise and Eden's happy plains, Lowly they bow'd adoring, and began Their orisons, each morning duly paid In various style, for neither various style Nor holy rapture wanted they to praise Their maker, in fit strains pronounc't or sung Unmeditated, such prompt eloquence Flow'd from their lips, in prose or numerous verse, More tuneable than needed lute or harp, To add more sweetness, and they thus began.
These are thy glorious works, parent of good, Almighty, thine this universal frame, Thus wondrous fair; thy self how wondrous then! Unspeakable, who first above these Heavens To us invisible or dimly seen In these thy lowest works, yet these declare Thy goodness beyond thought, and power divine: Speak ye who best can tell, ye Sons of light, Angels, for ye behold him, and with songs And choral symphonies, day without night, Circle his throne rejoicing, ye in Heav'n, On Earth join all ye creatures to extol Him first, him last, him midst, and without end. Fairest of stars, last in the train of night, If better thou belong not to the dawn, Sure pledge of day, that crown'st the smiling morn With thy bright circlet, praise him in thy sphere While day arises, that sweet hour of prime. Thou sun, of this great world both eye and soul. Acknowledge him thy greater, sound his praise In thy eternal course, both when thou climb'st, And when high noon hast gain'd, and when thou fall'st. Moon, that now meet'st the orient sun, now fly'st With the fixed stars, fixed in their orb that flies, And ye five other wand'ring fires that move In mystic dance not without song, resound His praise, who out of darkness call'd up light. Air, and ye elements the eldest birth Of Nature's womb, that in quaternion run Perpetual circle, multiform; and mix And nourish all things, let your ceaseless change Vary to our great maker still new praise. Ye mists and exhalations that now rise From hill or steaming lake, dusky or grey, Till the sun paint your fleecy skirts with gold, In honour to the world's great author rise, Whether to deck with clouds the uncolour'd sky, Or wet the thirsty Earth with falling showers, Rising or falling still advance his praise. His praise ye winds, that from four quarters blow, Breathe soft or loud; and wave your tops, ye pines, With every plant, in sign of worship wave. Fountains and ye, that warble, as ye flow, Melodious murmurs, warbling tune his praise. Join voices all ye living souls, ye birds, That singing up to Heaven gate ascend, Bear on your wings and in your notes his praise; Ye that in waters glide, and ye that walk The Earth, and stately tread, or lowly creep; Witness if I be silent, morn or even, To hill, or valley, fountain, or fresh shade Made vocal by my song, and taught his praise. Hail universal lord, be bounteous still To give us only good; and if the night Have gathered aught of evil or conceal'd, Disperse it, as now light dispels the dark.
So pray'd they innocent, and to their thoughts Firm peace recover'd soon and wonted calm. On to their morning's rural work they haste Among sweet dews and flowers; where any row Of fruit-trees overwoody reach'd too far Their pamper'd boughs, and needed hands to check Fruitless embraces: or they led the vine To wed her elm; she spous'd about him twines Her marriageable arms, and with her brings Her dowr th' adopted clusters, to adorn His barren leaves. Them thus employ'd beheld With pity Heav'n's high king, and to him call'd Raphael, the sociable Spirit, that deign'd To travel with Tobias, and secur'd His marriage with the seventimes-wedded maid.
Raphael, said he, thou hear'st what stir on Earth Satan from Hell 'scap't through the darksome gulf Hath rais'd in paradise, and how disturb'd This night the human pair, how he designs In them at once to ruin all mankind. Go therefore, half this day as friend with friend Converse with Adam, in what bower or shade Thou find'st him from the heat of noon retir'd, To respite his day-labour with repast, Or with repose; and such discourse bring on, As may advise him of his happy state, Happiness in his power left free to will, Left to his own free will, his will though free, Yet mutable; whence warn him to beware He swerve not too secure: tell him withall His danger, and from whom, what enemy Late fall'n himself from Heav'n, is plotting now The fall of others from like state or bliss; By violence, no, for that shall be withstood, But by deceit and lies; this let him know, Lest wilfully transgressing he pretend Surprisal, unadmonish'd, unforewarn'd.
So spake th' eternal Father, and fulfill'd All justice: nor delay'd the winged saint After his charge receiv'd; but from among Thousand celestial ardors, where he stood Veil'd with his gorgeous wings, up springing light Flew through the midst of Heav'n; th' angelic quires On each hand parting, to his speed gave way Through all th' empyreal road; till at the gate Of Heav'n arriv'd, the gate self-open'd wide On golden hinges turning, as by work Divine the sov'ran architect had fram'd. From hence, no cloud, or, to obstruct his sight, Star interpos'd, however small he sees, Not unconform to other shining globes, Earth and the gard'n of God, with cedars crown'd Above all hills. As when by night the glass Of galileo, less assur'd, observes Imagin'd lands and regions in the moon: Or pilot from amidst the Cyclades Delos or Samos first appearing kenns A cloudy spot. Down thither prone in flight He speeds, and through the vast ethereal sky Sails between worlds and worlds, with steady wing Now on the polar winds, then with quick fan Winnows the buxom air; till within soar Of tow'ring eagles, to all the fowls he seems A phaenix, gaz'd by all, as that sole bird When to enshrine his reliques in the sun's Bright temple, to Egyptian Thebes he flies. At once on th' eastern cliff of paradise He lights, and to his proper shape returns A seraph wing'd; six wings he wore, to shade His lineaments divine; the pair that clad Each shoulder broad, came mantling o'er his breast With regal ornament; the middle pair; Girt like a starry zone his waist, and round Skirted his loins and thighs with downy gold And colours dipt in Heav'n; the third his feet Shadow'd from either heel with feather'd mail Sky-tinctur'd grain. Like Maia's son he stood, And shook his plumes, that heav'nly fragrance filld The circuit wide. Strait knew him all the bands Of angels under watch; and to his state, And to his message high in honour rise; For on some message high they guess'd him bound. Their glittering tents he pass'd, and now is come Into the blissful field, through groves of myrrh, And flow'ring odours, cassia, nard, and balm; A wilderness of sweets; for Nature here Wantond as in her prime, and plaid at will Her virgin fancies, pouring forth more sweet, Wild above rule or art; enormous bliss. Him through the spicy forest onward come Adam discern'd, as in the door he sat Of his cool bower, while now the mounted sun Shot down direct his fervid rays to warm Earth's inmost womb, more warmth than Adam needs; And Eve within, due at her hour prepar'd For dinner savoury fruits, of taste to please True appetite, and not disrelish thirst Of nectarous draughts between, from milky stream, Berry or grape: to whom thus Adam call'd.
Haste hither Eve, and worth thy sight behold Eastward among those trees, what glorious shape Comes this way moving; seems another morn Ris'n on mid-noon; some great behest from Heav'n To us perhaps he brings, and will vouchsafe This day to be our guest. But go with speed, And what thy stores contain, bring forth and pour Abundance, fit to honour and receive Our heav'nly stranger; well we may afford Our givers their own gifts, and large bestow From large bestowd, where Nature multiplies Her fertil growth, and by disburd'ning grows More fruitful, which instructs us not to spare.
To whom thus Eve. Adam, earth's hallow'd mould, Of God inspir'd, small store will serve, where store, All seasons, ripe for use hangs on the stalk; Save what by frugal storing firmness gains To nourish, and superfluous moist consumes: But I will haste and from each bough and break, Each plant and juiciest gourd will pluck such choice To entertain our angel guest, as he Beholding shall confess that here on Earth God hath dispensed his bounties as in Heav'n.
So saying, with dispatchful looks in haste She turns, on hospitable thoughts intent What choice to choose for delicacy best, What order, so contriv'd as not to mix Tastes, not well join'd, inelegant, but bring Taste after taste upheld with kindliest change, Bestirs her then, and from each tender stalk Whatever Earth all-bearing mother yields In India East or West, or middle shore In Pontus or the Punic coast, or where Alcinous reign'd, fruit of all kinds, in coat, Rough, or smooth rinded, or bearded husk, or shell She gathers, tribute large, and on the board Heaps with unsparing hand; for drink the grape She crushes, inoffensive must, and meaths From many a berry, and from sweet kernels pressed She tempers dulcet creams, nor these to hold Wants her fit vessels pure, then strews the ground With rose and odours from the shrub unfum'd. Mean while our primitive great sire, to meet His god-like guest, walks forth, without more train Accompani'd than with his own complete Perfections, in himself was all his state, More solemn than the tedious pomp that waits On princes, when their rich retinue long Of horses led, and grooms besmear'd with gold Dazzles the crowd, and sets them all agape. Nearer his presence Adam though not aw'd, Yet with submiss approach and reverence meek, As to a superior Nature, bowing low,
Thus said. Native of Heav'n, for other place None can than Heav'n such glorious shape contain; Since by descending from the Thrones above, Those happy places thou hast deign'd a while To want, and honour these, vouchsafe with us Two only, who yet by sov'ran gift possess This spacious ground, in yonder shady bower To rest, and what the garden choicest bears To sit and taste, till this meridian heat Be over, and the sun more cool decline.
Whom thus the angelic virtue answer'd mild. Adam, I therefore came, nor art thou such Created, or such place hast here to dwell, As may not oft invite, though Spirits of Heav'n To visit thee; lead on then where thy bower O'ershades; for these mid-hours, till evening rise I have at will. So to the silvan lodge They came, that like Pomona's arbour smil'd With flow'rets deck'd and fragrant smells; but Eve Undeck'd, save with her self more lovely fair Than wood-nymph, or the fairest goddess feign'd Of three that in mount Ida naked strove, Stood to entertain her guest from Heav'n; no veil She needed, virtue-proof, no thought infirm Alter'd her cheek. On whom the angel Hail Bestowd, the holy salutation us'd Long after to blest Marie, second Eve.
Hail mother of mankind, whose fruitful womb Shall fill the world more numerous with thy Sons Than with these various fruits the trees of God Have heap'd this table. Rais'd of grassy turf Their table was, and mossy seats had round, And on her ample square from side to side All Autumn pil'd, though Spring and Autumn here Danc'd hand in hand. A while discourse they hold; No fear lest dinner cool; when thus began Our author. Heav'nly stranger, please to taste These bounties which our nourisher, from whom All perfect good unmeasur'd out, descends, To us for food and for delight hath caus'd The Earth to yield; unsavoury food perhaps To spiritual Natures; only this I know, That one celestial Father gives to all.
To whom the angel. Therefore what he gives (Whose praise be ever sung) to man in part Spiritual, may of purest Spirits be found No ingrateful food: and food alike those pure Intelligential substances require As doth your rational; and both contain Within them every lower faculty Of sense, whereby they hear, see, smell, touch, taste, Tasting concoct, digest, assimilate, And corporeal to incorporeal turn. For know, whatever was created, needs To be sustain'd and fed; of elements The grosser feeds the purer, Earth the sea, Earth and the sea feed air, the air those fires Ethereal, and as lowest first the moon; Whence in her visage round those spots, unpurg'd Vapours not yet into her substance turn'd. Nor doth the moon no nourishment exhale From her moist continent to higher orbs. The sun that light imparts to all, receives From all his alimental recompense In humid exhalations, and at even Sups with the ocean: though in Heav'n the trees Of life ambrosial fruitage bear, and vines Yield nectar, though from off the boughs each morn We brush mellifluous dews, and find the ground Cover'd with pearly grain: yet God hath here Varied his bounty so with new delights, As may compare with Heaven; and to taste Think not I shall be nice. So down they sat, And to their viands fell, nor seemingly The angel, nor in mist, the common gloss Of theologians, but with keen dispatch Of real hunger, and concoctive heate To transubstantiate; what redounds, transpires Through Spirits with ease; nor wonder; if by fire Of sooty coal the empiric alchemist Can turn, or holds it possible to turn Metals of drossiest ore to perfect gold As from the mine. Mean while at table Eve Minister'd naked, and their flowing cups With pleasant liquors crown'd: O innocence Deserving paradise: if ever, then, Then had the Sons of God excuse to have been Enamour'd at that sight, but in those hearts Love unlibidinous reign'd, nor jealousy Was understood, the injur'd lover's Hell.
Thus when with meats and drinks they had suffic'd, Not burd'nd Nature, sudden mind arose In Adam, not to let th' occasion pass Given him by this great conference to know Of things above his world, and of their being Who dwell in Heav'n, whose excellence he saw Transcend his own so far, whose radiant forms Divine effulgence, whose high power so far Exceeded human, and his wary speech Thus to th' empyreal minister he fram'd.
Inhabitant with God, now know I well Thy favour, in this honour done to man, Under whose lowly roof thou hast vouchsaf'd To enter, and these earthly fruits to taste, Food not of angels, yet accepted so, As that more willingly thou couldst not seem At Heav'n's high feasts to have fed: yet what compare?
To whom the winged hierarch repli'd. O Adam, one almighty is, from whom All things proceed, and up to him return, If not deprav'd from good, created all Such to perfection, one first matter all, Indu'd with various forms, various degrees Of substance, and in things that live, of life; But more refin'd, more spiritous, and pure, As nearer to him plac't or nearer tending Each in their several active spheres assign'd, Till body up to spirit work, in bounds Proportion'd to each kind. So from the root Springs lighter the green stalk, from thence the leaves More airy, last the bright consummate flower Spirits odorous breathes: flowers and their fruit Man's nourishment, by gradual scale sublim'd To vital Spirits aspire, to animal, To intellectual, give both life and sense, Fancy and understanding, whence the soul Reason receives, and reason is her being, Discursive, or intuitive; discourse Is oftest yours, the latter most is ours, Differing but in degree, of kind the same. Wonder not then, what God for you saw good If I refuse not, but convert, as you, To proper substance, time may come when men With angels may participate, and find No inconvenient diet, nor too light fare: And from these corporal nutriments perhaps Your bodies may at last turn all to Spirit, Improv'd by tract of time, and wing'd ascend Ethereal, as we, or may at choice Here or in heav'nly paradises dwell; If ye be found obedient, and retain Unalterably firm his love entire Whose progeny you are. Mean while enjoy Your fill what happiness this happy state Can comprehend, incapable of more.
To whom the patriarch of mankind repli'd, O favourable spirit, propitious guest, Well hast thou taught the way that might direct Our knowledge, and the scale of Nature set From centre to circumference, whereon In contemplation of created things By steps we may ascend to God. But say, What meant that caution joind, if ye be found Obedient? can we want obedience then To him, or possibly his love desert Who form'd us from the dust, and plac'd us here Full to the utmost measure of what bliss Human desires can seek or apprehend?
To whom the angel. Son of Heav'n and Earth, Attend: That thou art happy, owe to God; That thou continu'st such, owe to thy self, That is, to thy obedience; therein stand. This was that caution giv'n thee; be advis'd. God made thee perfect, not immutable; And good he made thee, but to persevere He left it in thy power, ordain'd thy will By nature free, not over-rul'd by fate Inextricable, or strict necessity; Our voluntary service he requires, Not our necessitated, such with him Finds no acceptance, nor can find, for how Can hearts, not free, be tri'd whether they serve Willing or no, who will but what they must By destiny, and can no other choose? My self and all th' angelic host that stand In sight of God enthron'd, our happy state Hold, as you yours, while our obedience holds; On other surety none; freely we serve, Because we freely love, as in our will To love or not; in this we stand or fall: And some are fall'n, to disobedience fall'n, And so from Heav'n to deepest Hell; o fall From what high state of bliss into what woe!
To whom our great progenitor. Thy words Attentive, and with more delighted ear, Divine instructor, I have heard, than when Cherubic songs by night from neighbouring hills Aerial music send: nor knew I not To be both will and deed created free; Yet that we never shall forget to love Our maker, and obey him whose command Single, is yet so just, my constant thoughts Assur'd me, and still assure: though what thou tellst Hath past in Heav'n, some doubt within me move, But more desire to hear, if thou consent, The full relation, which must needs be strange, Worthy of sacred silence to be heard; And we have yet large day, for scarce the sun Hath finished half his journey, and scarce begins His other half in the great zone of Heav'n.
Thus Adam made request, and Raphael After short pause assenting, thus began.
High matter thou enjoinst me, o prime of men, Sad task and hard, for how shall I relate To human sense th' invisible exploits Of warring Spirits; how without remorse The ruin of so many glorious once And perfect while they stood; how last unfold The secrets of another world, perhaps Not lawful to reveal? yet for thy good This is dispensed, and what surmounts the reach Of human sense, I shall delineate so, By lik'ning spiritual to corporal forms As may express them best, though what if Earth Be but the shadow of Heav'n, and things therein Each to other like, more than on earth is thought?
As yet this world was not, and Chaos wild Reign'd where these Heav'ns now roll, where Earth now rests Upon her centre pois'd, when on a day (For time, though in eternity, appli'd To motion, measures all things durable By present, past, and future) on such day As Heav'n's great year brings forth, th' empyreal host Of angels by imperial summons call'd, Innumerable before th' Almighty's throne Forthwith from all the ends of Heav'n appear'd Under their hierarchs in orders bright Ten thousand thousand ensigns high advanc'd, Standards, and gonfalons twixt van and rear Stream in the air, and for distinction serve Of hierarchies, of orders, and degrees; Or in their glittering tissues bear emblaz'd Holy memorials, acts of zeal and love Recorded eminent. Thus when in orbs Of circuit inexpressible they stood, Orb within orb, the Father infinite, By whom in bliss embosom'd sat the Son, Amidst as from a flaming mount, whose top Brightness had made invisible, thus spake.
Hear all ye angels, progeny of light, Thrones, Dominations, Princedoms, virtues, Powers, Hear my decree, which unrevok't shall stand. This day I have begot whom I declare My only Son, and on this holy hill Him have anointed, whom ye now behold At my right hand; your head I him appoint; And by my self have sworn to him shall bow All knees in Heav'n, and shall confess him lord: Under his great vice-gerent reign abide United as one individual soul For ever happy: him who disobeys Me disobeys, breaks union, and that day Cast out from God and blessed vision, falls Into utter darkness, deep engulfed, his place Ordain'd without redemption, without end.
So spake th' omnipotent, and with his words All seem'd well pleas'd, all seem'd, but were not all That day, as other solemn days, they spent In song and dance about the sacred hill, Mystical dance, which yonder starry sphere Of planets and of fixed in all her wheels Resembles nearest, mazes intricate, Eccentric, intervolv'd, yet regular Then most, when most irregular they seem, And in their motions harmonic divine So smooths her charming tones, that God's own ear Listens delighted. Evening now approach'd (For we have also our evening and our morn, We ours for change delectable, not need) Forthwith from dance to sweet repast they turn Desirous; all in circles as they stood, Tables are set, and on a sudden pil'd With angels' food, and rubied nectar flows In pearl, in diamond, and massy gold, Fruit of delicious vines, the growth of Heav'n. On flowers repos'd, and with fresh flow'rets crown'd. They eat, they drink, and in communion sweet Quaff immortality and joy, secure Of surfeit where full measure only bounds Excess, before th' all bounteous king, who shower'd With copious hand, rejoycing in their joy. Now when ambrosial night with clouds exhal'd From that high mount of God, whence light & shade Spring both, the face of brightest Heav'n had chang'd To grateful twilight (for night comes not there In darker veil) and roseate dews dispos'd All but the unsleeping eyes of God to rest, Wide over all the plain, and wider far Than all this globous Earth in plain out spread, (Such are the courts of God) th' angelic throng Dispersed in bands and files their camp extend By living streams among the trees of life, Pavilions numberless, and sudden rear'd, Celestial tabernacles, where they slept, Fann'd with cool winds, save those who in their course Melodious hymns about the sovereign throne Alternate all night long: but not so wak'd Satan, so call him now, his former name Is heard no more in Heav'n; he of the first, If not the first arch-angel, great in power, In favour and preeminence, yet fraught With envy against the Son of God, that day Honour'd by his great Father, and proclaim'd Messiah king anointed, could not bear Through pride that sight, & thought himself impair'd. Deep malice thence conceiving and disdain, Soon as midnight brought on the dusky hour Friendliest to sleep and silence, he resolv'd With all his legions to dislodge, and leave Unworshipped, unobey'd the throne supreme Contemptuous, and his next subordinate Awak'ning, thus to him in secret spake.
Sleepst thou companion dear, what sleep can close Thy eye lids? and remembrest what decree Of yesterday, so late hath past the lips Of Heav'n's almighty. Thou to me thy thoughts Wast wont, I mine to thee was wont to impart; Both waking we were one; how then can now Thy sleep dissent? new laws thou seest impos'd; New laws from him who reigns, new minds may raise In us who serve, new counsels, to debate What doubtful may ensue, more in this place To utter is not safe. Assemble thou Of all those myriads which we lead the chief; Tell them that by command, ere yet dim night Her shadowy cloud withdraws, I am to haste, And all who under me their banners wave, Homeward with flying march where we possess The quarters of the north, there to prepare Fit entertainment to receive our king The great Messiah, and his new commands, Who speedily through all the hierarchies Intends to pass triumphant, and give laws.
So spake the false arch-angel, and infus'd Bad influence into th' unwary breast Of his associate; he together calls, Or several one by one, the regent Powers, Under him regent, tells, as he was taught, That the most high commanding, now ere night, Now ere dim night had disencumber'd Heav'n, The great hierarchal standard was to move; Tells the suggested cause, and casts between Ambiguous words and jealousies, to sound Or taint integrity; but all obey'd The wonted signal, and superior voice Of their great potentate; for great indeed His name, and high was his degree in Heav'n; His count'nance, as the morning star that guides The starry flock, allur'd them, and with lies Drew after him the third part of Heav'n's host: Mean while th' eternal eye, whose sight discerns Abstrusest thoughts, from forth his holy mount And from within the golden lamps that burn Nightly before him, saw without their light Rebellion rising, saw in whom, how spread Among the sons of morn, what multitudes Were banded to oppose his high decree; And smiling to his only Son thus said.
Son, thou in whom my glory I behold In full resplendence, heir of all my might, Nearly it now concerns us to be sure Of our omnipotence, and with what arms We mean to hold what anciently we claim Of deity or empire, such a foe Is rising, who intends to erect his throne Equal to ours, throughout the spacious north; Nor so content, hath in his thought to try In battle, what our power is, or our right. Let us advise, and to this hazard draw With speed what force is left, and all employ In our defence, lest unawares we lose This our high place, our sanctuary, our hill.
To whom the Son with calm aspect and clear Light'ning divine, ineffable, serene, Made answer. Mighty Father, thou thy foes Justly hast in derision, and secure Laugh'st at their vain designs and tumults vain, Matter to me of glory, whom their hate Illustrates, when they see all regal power Giv'n me to quell their pride, and in event Know whether I be dextrous to subdue Thy rebels, or be found the worst in Heav'n.
So spake the Son, but Satan with his Powers Far was advanc't on winged speed, an host Innumerable as the stars of night, Or stars of morning, dew-drops, which the sun Impearls on every leaf and every flower. Regions they pass'd, the mighty regencies Of seraphim and potentates and Thrones In their triple degrees, regions to which All thy dominion, Adam, is no more Than what this garden is to all the Earth, And all the sea, from one entire globose stretched into longitude; which having pass'd At length into the limits of the north They came, and Satan to his royal seat High on a hill, far blazing, as a mount Rais'd on a mount, with pyramids and tow'rs From diamond quarries hew'n, and rocks of gold▪ The palace of great Lucifer, (so call That structure in the dialect of men Interpreted) which not long after, he Affecting all equality with God, In imitation of that mount whereon Messiah was declar'd in sight of Heav'n, The mountain of the congregation call'd; For thither he assembl'd all his train, Pretending so commanded to consult About the great reception of their king, Thither to come, and with calumnious art Of counterfeited truth thus held their ears.
Thrones, Dominations, princedoms, Virtues, Powers If these magnific titles yet remain Not meerly titular, since by decree Another now hath to himself engross'd All power, and us eclipsed under the name Of king anointed, for whom all this haste Of midnight march, and hurried meeting here, This only to consult how we may best With what may be devis'd of honours new Receive him coming to receive from us Knee-tribute yet unpaid, prostration vile, Too much to one, but double how endur'd To one and to his image now proclaim'd? But what if better counsels might erect Our minds and teach us to cast off this yoke? Will ye submit your necks, and choose to bend The supple knee? ye will not, if I trust To know ye right, or if ye know your selves Natives and Sons of Heav'n possessed before By none, and if not equal all, yet free, Equally free; for orders and degrees Jar not with liberty, but well consist. Who can in reason then or right assume Monarchy over such as live by right His equals, if in power and splendour less, In freedom equal? or can introduce Law and edict on us, who without law Err not, much less for this to be our lord, And look for adoration to th' abuse Of those imperial titles which assert Our being ordain'd to govern, not to serve?
Thus far his bold discourse without control Had audience, when among the seraphim Abdiel, than whom none with more zeal ador'd The deity, and divine commands obey'd, Stood up, and in a flame of zeal severe The current of his fury thus oppos'd.
O argument blasphemous, false and proud! Words which no ear ever to hear in Heav'n Expected, least of all from thee, ingrate In place thy self so high above thy peers. Canst thou with impious obloquy condemn The just decree of God, pronounc't and sworn, That to his only Son by right endu'd With regal sceptre, every soul in Heav'n Shall bend the knee, and in that honour due Confess him rightful king? unjust thou saist Flatly unjust, to bind with laws the free, And equal over equals to let reign, One over all with unsucceeded power. Shalt thou give law to God, shalt thou dispute With him the points of liberty, who made Thee what thou art, and form'd the pow'rs of Heav'n Such as he pleas'd, and circumscrib'd their being? Yet by experience taught we know how good, And of our good, and of our dignity How provident he is, how far from thought To make us less, bent rather to exalt Our happy state under one head more near United. But to grant it thee unjust, That equal over equals monarch reign: Thy self though great and glorious dost thou count, Or all angelic Nature join'd in one, Equal to him begotten Son, by whom As by his word the mighty Father made All things, ev'n thee, and all the Spirits of Heav'n By him created in their bright degrees, Crown'd them with glory, and to their glory nam'd Thrones, Dominations, Princedoms, virtues, Powers, Essential Powers, nor by his reign obscur'd, But more illustrious made, since he the head One of our number thus reduc'd becomes, His laws our laws; all honour to him done Returns our own. Cease then this impious rage, And tempt not these; but hasten to appease Th' incensed Father, and th' incensed Son, While pardon may be found in time besought.
So spake the fervent angel, but his zeal None seconded, as out of season judg'd, Or singular and rash, whereat rejoic'd Th' apostate, and more haughty thus repli'd. That we were form'd then saist thou? and the work Of secondary hands, by task transferr'd From Father to his Son? strange point and new! Doctrine which we would know whence learnt: who saw When this creation was? rememberst thou Thy making, while the maker gave thee being? We know no time when we were not as now; Know none before us, self-begot, self-rais'd By our own quick'ning power, when fatal course Had circl'd his full orb, the birth mature Of this our native Heav'n, ethereal Sons. Our puissance is our own, our own right hand Shall teach us highest deeds, by proof to try Who is our equal: then thou shalt behold Whether by supplication we intend Address, and to begirt th' almighty throne Beseeching or besieging. This report, These tidings carry to th' anointed king; And fly, ere evil intercept thy flight.
He said, and as the sound of waters deep Hoarse murmur echo'd to his words applause Through the infinite host, nor less for that The flaming seraph fearless, though alone Encompass'd round with foes, thus answer'd bold.
O alienate from God, o spirit accurst, Forsak'n of all good; I see thy fall Determin'd, and thy hapless crew involv'd In this perfidious fraud, contagion spread Both of thy crime and punishment: henceforth No more be troubl'd how to quit the yoke Of God's Messiah; those indulgent laws Will not be now vouchsaf'd, other decrees Against thee are gone forth without recall; That golden sceptre which thou didst reject Is now an iron rod to bruise and break Thy disobedience. Well thou didst advise, Yet not for thy advise or threats I fly These wicked tents devoted, lest the wrath Impendent, raging into sudden flame Distinguish not: for soon expect to feel His thunder on thy head, devouring fire. Then who created thee lamenting learn, When who can uncreate thee thou shalt know.
So spake the seraph Abdiel faithful found, Among the faithless, faithful only he; Among innumerable false, unmov'd, Unshak'n, unseduc'd, unterrifi'd His loyalty he kept, his love, his zeal; Nor number, nor example with him wrought To swerve from truth, or change his constant mind Though single. From amidst them forth he pass'd, Long way through hostile scorn, which he sustain'd Superior, nor of violence fear'd aught; And with retorted scorn his back he turn'd On those proud tow'rs to swift destruction doom'd.